Hizb Al Bahr Transliteration
The Imam Shadhili said; about the Hizb ul Bahr By God, I did not utter it the Litany of the Sea except as it came from the Prophet of God (s), from whose instruction I learned it. 'Guard it;' he said to me, ' for it contains the Ism al-'Adhim-Greatest name of God: '- It is not recited in any place without security reigning there. If it had been with the inhabitants of Baghdad, the Tatars would not have taken the city. On his death bed Imam Shadhili gave Naseeha-counsel to recite his Litany of the Sea (Hizb ul Bahr) often, and he said, “Teach it to your children for the Ism al-'Adhim-Greatest name of God is in it.”. Wa sakh-khir lana kulla bahrin huwa laka fil ardi was-samaa-i wal mulki wal malakut.
Dala'il Al-Khayrat (Original Arabic, Transliteration and Translation to English). It includes a good introduction to the author's life and works; the original Arabic of the Hizb al-Bahr with facing page translation and clear vowelled print; and the commentary.
Wa bahrad-dunya, wa bahral akhira. Wa sakh-khir lana kulla shay-in ya man bi yadihi malakutu kulli shay. And subjugate to us every sea of Yours on the Earth, in the Skies, the Dominions and the Heavenly Realm. And the Sea of this world and the Sea of the World to come. And subjugate to us everything, Oh! You in Whose Hand is the dominion over everything.
Kaaf Haa Yaa 'Ain Saad. Kaaf Haa Yaa 'Ain Saad. Kaaf Haa Yaa 'Ain Saad.
Now open as you closed with small finger 1st by reciting Kaaf open, 2nd next finger by reciting Haa open, 3rd finger by reciting Yaa open, 4th by reciting 'Ain open, 5th thumb by reciting Saad open.(2nd reading) 3rd time close small finger 1st by reciting Kaaf and close, 2nd next finger by reciting Haa and close, 3rd finger by reciting Yaa and close, 4th by reciting 'Ain and close, 5th thumb by reciting Saad and close, you now have a closed again.(3rd reading) Then 1st. Recite unsurna and open small finger 2nd. Recite Fa-innaka khayrun-nasireen open second finger 3rd.
Recite Fa-innaka khayrun-fathiheen open third finger 4th. Recite Fa-innaka khayrun-ghafireen open fourth finger 5th.
Recite Fa-innaka khayrun-rahimeen open thumb Wahdina wanajjina minal qawmidh-dhalimeen. Wa hab lana reehan tayyibatan kama hiya fi 'ilmik. Wan-shurha 'alayna min khazaaini rahmatik.
Wahmilna biha hamlal karamati ma'assalamati wal 'afiyati fid-deeni wad-dunya wal akhira. 'Innaka 'ala kulli shayin qadeer.' Make easy for us our situations/tasks with rest for our hearts and our bodies; and peace and well-being in our spiritual and worldly lives and be to us our Companion in our journey and the Guardian of our family. Efface the faces of our enemy.
Freeze them in their places so that they are unable to go or to come against us. “If We willed We would have wiped out their eyes, then they would have raced to the Way, but how would they have seen? And if We willed, We would have frozen them in their places, neither could they go forth or could they return” (36:66-67). Point.6 Upon reciting the on word ( 'Shaahatil wujooh'-May their faces be deformed) slap the ground with your left hand. With each recitation think in your heart of your enemies that they be destroyed.
And strike the ground, and understanding is with the back of your right hand each time. However there is another understanding of using the left hand with the palm hitting the floor each of the 3 times and each with reciting Shaahatil wujooh'-May their faces be deformed.- Again see point 5.
About the meaning of faces be deformed and disgraced meaning powerless 'Wa 'anatil wujoohu lil hayyil qayyumi wa qad khaba man hamaladhulma.' “Faces shall be humbled before the Living, the Self-Subsistent. Indeed will fail, the one who has evil within him” (20:111). Point.7 Recite Ha-Mim seven times,1st Recite Ha-Mim and then blow to your right side, 2nd Recite Ha-Mim and blow to your left side, 3rd Recite Ha-Mim and blow in Front of yourself, then 4th Recite Ha-Mim and then blow behide your back. 5th Recite Ha-Mim and then up into the air.
6th Recite Ha-Mim and blow down below. Finally 7th Recite Ha-Mim and then blow across into hands and rub across chest and all over over your body, the reasons for blowing all 7 directions will be explained in the Commentary.
Hummal amru wa ja-an-nasru fa'alayna la yunsaroon. Tanzeelul kitabi minallahil 'azeezil 'aleem. Ghafiridh-dhambi wa qabilit-tawbi shadeedil 'iqabi dhit-tawli la ilaha illa huwa ilayhil maseer.'
The matter is decreed, victory came, against us they shall not be victorious. The Book came down from Allah, The Most Powerful, the All-Knowing” (40:1-2). Pardoner of sin, Accepter of penitence, terrible in retribution, The Bountiful. “There is no god but He, to Him is the Homecoming” (40:3). Bismillahi, baabuna Tabaraka, hitanuna Ya seen, saqfuna Kaaf Haa Ya 'Ain Sad, kifayatuna Haa Meem 'Ain Seen Qaaf himayatuna. Note 10 ‘In the Name of Allah’ is our door.
‘By His blessing’, our walls. Ya-Seen, our roof. Kaaf-Ha-Ya-‘Ain-Saad, our sufficiency. Ha-Meem-‘Ain-Seen-Qaf, our protection. Point.8 When you read Kaaf, Haa, Yaa, 'Ain, Saad, with your right hand close your small finger 1st with by reciting Kaaf and close, 2nd next finger by reciting Haa and close, 3rd finger by reciting Yaa and close, 4th by reciting 'Ain and close, 5th thumb by reciting Saad and close, you now have a closed fist. Now open as you closed with small finger 1st by reciting Haa open, 2nd next finger by reciting Meem open, 3rd finger by reciting 'Ain open, 4th by reciting Seen open, 5th thumb by reciting Qaaf open. 'Fallahu khayrun hafidhaw-wa huwa arhamur-rahimeen.
Fallahu khayrun hafidhaw-wa huwa arhamur-rahimeen. Fallahu khayrun hafidhaw-wa huwa arhamur-rahimeen.'
“And Allah is the best Protector and He is the Most Merciful of those who show Mercy” (12:92) (3x). 'Inna waliy-yiyallahul-ladhee nazzalal kitaba wa huwa yatawallas-saliheen.' 'Inna waliy-yiyallahul-ladhee nazzalal kitaba wa huwa yatawallas-saliheen.'
'Inna waliy-yiyallahul-ladhee nazzalal kitaba wa huwayatawallas-saliheen.' “Truly my Protector is Allah, the One who sent down the Book,and He protects the righteous” (7:196) (3x). 'Hasbiyallahu la ilaha illa huwa 'alayhi tawakkaltu wa huwa rabbul 'arshil 'adheem Hasbiyallahu la ilaha illa huwa 'alayhi tawakkaltu wa huwa rabbul 'arshil 'adheem.' 'Hasbiyallahu la ilaha illa huwa 'alayhi tawakkaltu wa huwa rabbul 'arshil 'adheem.' And when a group of them said, 'O people of Yathrib (Madinah), there is no place for you to stay; so go back.'
And a group of them was seeking permission (to leave) from the prophet, saying, 'In fact our homes are vulnerable,' while they were not vulnerable; they wanted nothing but to escape. 13 And if it (Madinah) is entered (by the enemy, in their presence,) from all its sides and they are asked (to join) the mischief, they would readily commit it, and would not remain in them (their homes) but for a short while (2). 14 despite that they had already made a covenant with Allah that they would not turn their backs; and a covenant with Allah has to be answered for. 15 (3). (1).
These verses refer to the battle of Ahzab, also known as ' the battle of Khandaq' in which different tribes of Arabia, led by the Quraish invaded upon Madinah, and the Holy Prophet Sallallahu 'Alayhi Wasallam: Peace be upon him defended the city by digging a trench. (2). It means that although they are escaping from the battle-field on the pretext that their homes are not safe, yet if the forces of the enemy invite them to join the battle against Muslims, after their having entered the city from all sides, they would easily join them in their mischief against Muslims, and would no more remain in their homes. It shows that their pretext is sham. (3).That is, everyone who enters into a covenant with Allah, has to answer how he has fulfilled it. The true believers will be rewarded, the hypocrites punished other verses: That Allah may reward the true men for their truth, and punish the hypocrites if He will, or relent toward them (if He will). Allah is Forgiving, Merciful.
Hizb Al Bahr English Transliteration
33:24 On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger! 33:66 So Allah punisheth hypocritical men and hypocritical women, and idolatrous men and idolatrous women.
But Allah pardoneth believing men and believing women, and Allah is ever Forgiving, Merciful. 33:73 If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while. Accursed, they will be seized wherever found and slain with a(fierce) slaughter. (33:60-61, 2:278-279, 9:73, 49:9). It is commensurate-(degree) think about this point deeply, if you want a answered dua, its about the effectiveness and the result of reading the Hizb ul Bahr, meaning the amount or degree of one’s Niyyah-intention-(see comments above in Point.4 about Niyyah has direction ) and Himmah-yearning put into the reading. This is also the amount Sidq-sincerity or earnest put into it.
Earnest, or seriousness,fixed determination, importance, eagerness; intentness. So one needs to read it with Earnestness to receive its secrets and this is true with any Dua or Wird or Award, it’s not just the words on the tongue its whose Heart is saying there words and what is the degree of Need of Help-Madaat or Nasr-Victory from Allah they are hoping for and is it being done with Sidq-sincerity and one needs to put or pay attention-tawajjuh in their heart and turn their heart towards Allah through the grace of their Shaykh at the point when one reads ' wa sakh-khir lana ha-dhal bahr' meaning and 'subject to us this sea'.
Firmly root us and support us and sakh-khartal bahra-subjugate to us this Sea as You subjugated the Sea to Moses. And You subjugated the fire to Abraham. And You subjugated the mountains and the iron to David. And You subjugated the wind and the Demons and the Jinns to Solomon. And subjugate to us every sea of Yours on the Earth, in the Skies, the Dominions and the Heavenly Realm.
And the Sea of this world and the Sea of the World to come. And subjugate to us everything, Oh! You in Whose Hand is the dominion over everything.Its Interesting how we are asking subjugation or to bring under our complete control or master over the 5 Elements; Fire,Water, Earth, and Air and Metal. We ask for complete control over Water ( Sea to Moses) We ask for complete control over Fire ( fire to Abraham). We ask for complete control over Metal ( mountains and iron to David) We ask for complete control over Earth ( Yours on the Earth) We ask for complete control over Air ( subjugated the wind) and we ask for complete control over of the Unseen worlds of Jinn ( Jinns to Solomon) and the Angels (Heavenly Realm). And we are asking for complete control over everything in the earth and heveans too from Allahs Power. And we are asking for Victory-Opening, Forgiveness, Mercy and Provides in our problems, just look at all the power we are calling on, for help.
And with the Grace of Allah's blessings, peace and favours on Sayyidina Muhammad who is a personality with a clear proof, and the cause of the existence of all humans. The letter kaaf stands for the Prophet's unbounded generosity, the letter haa is for Allah's Divine Power and Loving Care, the letter yaa denotes the Prophet's wakefulness and guidance, the letter 'ain stands for his sinlessness and loving care, and the letter saad denotes a wide-open straight path; 'The path of Allah to Whom belongs whatever is in the heavens and the earth.
Behold (how) all affairs return to Allah' (42:53). A salaat (on the Holy Prophet) that pours like mercy: For the sake of this salaat, O Allah (O The Mighty, O The Compeller, O The One Supreme in Greatness, O The Creator) recited 3 times. Waftah-lana, fa innaka khayrul faatiheen - meaning 'And open for us, for You are the best of those who open' Recite this; 'Waftah-lana, fa innaka khayrul faatiheen' 123 times after Fajr salah.
This dua should be read in this sequence on the 1st day facing the east; 2nd day facing the west; 3rd day facing the north; and the 4th day facing the South direction. Also on the 4th day have a bowel of dry fruit or dates when reciting and send all the 4 days reciting thawab-rewards to Sayyiduna Khidr. Soon Allah will provide sources of enhancement of rizq or will be foretold in a dream about the methods of getting rizq. Note 7 “over all things You have power”.' (3:26) An episode from the Battle of Khandaq As mentioned the 1st Quranic verses that appear in the Hizb ul Bahr are taken from Surah Azhab 33:11-12, and they refer to the battle of Khandaq, the next part verse is “over all things You have power” (3:26).
And this is about an episode from the Battle of Khandaq. The disbelievers of Arabia, the Jews and the Christians all joined in a united front against Muslims and resolved to attack Madinah and fight a conclusive battle. This they did, determined to eradicate Islam and Muslims from the face of the earth. The battle is called 'al-Ahzab' in the Qur'an, and 'Khandaq in history, because the Holy Prophet Sallallahu 'Alayhi Wasallam: Peace be upon him had decided in consultation with his Companions that a khandaq or trench be dug around parts of Madinah to block the unhindered attack of the enemy during this battle.
And this is what happened: The Holy Prophet Sallallahu 'Alayhi Wasallam: Peace be upon him was taking part in this digging operation as an individual like everybody else. By chance, the diggers came upon a huge rock in a certain part of the trench. Those who were assigned to dig that part of the trench tried their best to break it apart but they became helpless and gave up. They asked Sayyidna Salman al-Farisi Radhi-Allahu Anh: Allah be pleased with him to go to the Holy Prophet Sallallahu 'Alayhi Wasallam: Peace be upon him, tell him about the problem and seek his instructions in this connection. The Holy Prophet Sallallahu 'Alayhi Wasallam: Peace be upon him immediately came at the spot, took the pickaxe in his blessed hands and struck at the rock. The rock was shattered into pieces and from it rose a streak of light which illuminated the area far and wide.
The Holy Prophet Sallallahu 'Alayhi Wasallam: Peace be upon him said: 'In this light, I see the palaces and buildings of Hirah in the country of Persia. He struck again and a second beam of light rose. He said: 'In this light, I was shown the red palaces and buildings of the Byzantinians.' When he struck the third time and the flame beamed its light around, he said: 'In this I was shown the great palaces of San'a in Yemen.'
Then, he said: 'I share the good news given by Jibra'il with you that my community of Muslims will prevail over allthese countries.' When the hypocrites of Madinah heard about it, they found an occasion to ridicule Muslims just look at these people, here they are all scared of the enemy, digging trenches without eating and resting, not knowing for sure if their own lives will be safe, yet they are dreaming of running over Persia, Byzantine and Yemen!'
It was in answer to a people so unfair and unjust that Allah Almighty revealed the verse: The full verse is; Say: 'O Allah, O Lord of the Kingdom, You give kingdom to whom You will, and take kingdom away from whom You will; and You bestow honour on whom You will, and bring disgrace to whom You will. In Your hand lies the good. “over all things You have power”.'
(3:26) Note 7 a 'Oh, Allah! Make easy for us our situations/tasks with rest for our hearts and our bodies; and peace and 'well-being' in our spiritual and worldly lives and be to us our Companion in our journey and the Guardian of our family.'
This starts with a dua asking Allah to make things easy in all tasks, even this dua meaning, the Hizbul Bahr and its purpose of using it as a means getting success in meeting ones needs to be made easy and that our bodies and hearts are given Peace and then seeks protection or well-being, as 'afiya or 'well-being', is interesting as its used in many Duas for Seeking Protection and we are encouraged to ask Allah for 'afiya. The Prophet(S) said, “Anyone of you for whom the door to du’a’ has been opened, the doors to mercy have been opened for him. And the thing that Allah likes Most to be asked for is ‘afiyah (well-being, health, security, protection).” (Tirmidhi and Ibn majah) Abu Bakr (ra) said that Prophet (S) said, ask Allah for al-afw and al-'Afiyah because the next best thing after certainty is Afiyah.
(Sahih Al Jamia) The Dua: Allahumma Inni Asaluka Al-Afwa wal-Afiyah O Allah I ask you for forgiveness and Protection Al Afw- it is the forgiveness of sins and concealing them from others. In essence, we are asking Allah to conceal all things we would be ashamed of becoming public. This includes our shortcomings, mistakes and sins. And furthermore, we not only ask Allah to kindly keep them hidden from others, but we further ask Him to forgive us those wrongs. Al Afiyah- It is Allahs protection from all sins, sickness, harm and punishment.
In essence, this is asking Allahs protection from things harmful to us and our interests in this world. This includes matters that pertain to our worldly issues and issues that deal with our life hereafter. `Afiyah means safe from disease, grief and troubles. 'Passing of the safety (`Afiyah)' signifies the change from a state of good health to a state of illness and weakness or that one is overtaken by troubles and afflictions. Ask Allah for ` Afiya - for your sins to be forgiven and wiped away, so that it is as if you never even committed them.
Another Hadith with 'Afiya; 'Allahumma inni a`udhu bika min zawali ni`matika, wa tahawwuli `afiyatika, wa fuja'ati niqmatika, wa jami`i sakhatika (O Allah! I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You).' ' After Seeking Protection the dua then Seeks Destruction of ones enemies, 'Efface the faces of our enemy.
Freeze them in their places so that they are unable to go or to come against us.' And is a reference of the following verses of Quran that are used after it, from Surah Yasin were, Allah warns the ones that followed Satan, the verses before this Allah says 'Today We shall put a seal on their mouths, and their hands will speak to Us and their feet shall bear witness to what they had been doing' (36:65) and then the 2 verses of threats or warning which are used in the Hizbul Bahr of how helpless Allah makes them or can make you. 'If We willed We would have wiped out their eyes, then they would have raced to the Way, but how would they have seen? And if We willed, We would have frozen them in their places, neither could they go forth or could they return” (36:66-67) So your eyes by virtue of whose sight you are carrying out all your obligations in the world can be blinded at one command of Allah. And your legs on whose strength you are showing all this activity can become paralyzed as and when Allah wills.
You can now see the energy of destruction of ones enemies is being asked from; 'Efface the faces of our enemy. Freeze them in their places so that they are unable to go or to come against us' coupled w ith the following verses of Quran (36:66-67) that are only used more of a threat, the two brings the feel ing of imminent destruction of ones enemies. From Point.6 Upon reciting the on word (' Shaahatil wujooh '-May their faces be deformed) slap the ground with your left hand. With each recitation think in your heart of your enemies that they be destroyed. And strike the ground, and understanding is with the back of your right hand each time.
However there is another understanding of using the left hand with the palm hitting the floor each of the 3 times and each with reciting Shaahatil wujooh'-May their faces be deformed.- Again see point 5. About the meaning of faces be deformed and disgraced meaning powerless. Recite Ha-Mim seven times,1st Recite Ha-Mim and then blow to your right side, 2nd Recite Ha-Mim and blow to your left side, 3rd Recite Ha-Mim and blow in Front of yourself, then 4th Recite Ha-Mim and then blow behide your back. 5th Recite Ha-Mim and then up into the air. 6th Recite Ha-Mim and blow down below. Finally 7th Recite Ha-Mim and then blow across into hands and rub across chest and all over over your body.
The reasons for blowing all 7 directions is that there are 7 ways the devil and jinns can attack, meaning the directions they can came or enter into your body and the 7th is your Sadr-Chest refering to ones heart. Four of the seven are openly mentioned by Satan himself in the Quran; From the Quran: He Satan said: 'By Your misguidance of me, I will lie in ambush for them on your straight path. Then I will come at them, from in front of them and behind them, from their right and from their left.
You will not find most of them thankful.' (Qur'an, 7:16-17) So Shaytan says; 'I will lie in ambush for them on your straight path then I will come at them' (Qur'an) So beware that the Shaytan is setting up traps for us. What is an ambush, it means a planned surprise attack, the act of lying in wait to attack by surprise, a sudden attack made from a concealed position. So Shaytan and his minions or serving Shaytan Jinns are always planning to attack us, from not four but all seven directions; As for Blowing; know that Shaytan blows on you and does other Vileness to the Son of Adam too 'Shaitan puts three knots at the back of the head of any of you if he is asleep. On every knot he reads and( blows) the following words, 'The night is long, so stay asleep.' When one wakes up and remembers Allah, one knot is undone; and when one performs ablution, the second knot is undone, and when one prays the third knot is undone and one gets up energetic with a good heart in the morning; otherwise one gets up lazy and with a mischievous heart.' Also these are the same ways Jinns can attack or enter a human body when black magic is used.
As the Sorceries when they blow knots on p eople to destroy them or have them control by Jinn, they are blowing knots on the victims personal clothes or personal hair ( normally underwear/bra or pubic hair, menstrual blood such as Pads and Tampons are stolen from the victims h omes /bins. Also Nails, as for Nails its best to always cut them while in wudu thus they l eave your body while in a state of cleanliness and can't be affected with magic and is Sunnah to cut nails while in Wudu on Fridays too) as 'annafathati fee al-'uqad', literally 'those who blow on knots'. Surah al Falaq-(Surah 113:4) So in effect the blowing of Ha-Mim makes a shield or amulet from the attacks from evil, Jinns and magic fr om all 7 directions. Also Shaykh Muhammad Yaqoubi mentions, there are also 7 surahs that start with Haa-Meem. Each Ha-Meem, is refering to each of those surahs. Also those surahs which start with Ha-meem are also used are protection from hell too see below. Recite; Kaf Ha Ya 'Ain Sad, kifayatuna.
Ha Meem 'Ain Seen Qaaf himayatuna Fasayakfikahumullahu wa huwas-sami'ul 'aleem meaning 'Kaf ha' ya' 'ayn sad is our sufficiency. Ha' mim 'ayn sin qaf is our shelter. So God is sufficient for thee against them, for He hears all, knows all. ' Recite 3 times and blow on your palms and rub the plams all over your body before going to meet an unpleasant officer or person.He will give you a good treatment. If recited 7 times every morning and evening Allah will protect you againest all kinds of troubles.
The method is, recite; Sitrul 'arshi masbulun 'alayna meaning -'The veil of the Throne is extended over us'. Recite this 100 times after Isha prayer for 21 days but with no break. So keep the days of menstrual cycle in mind before starting this, starting immediately after end of the period to be able to read regularly for 21 days. Be in Wudu and fix a day and time for reading for 21 days with no change, otherwise no result will be achieved.
After 21 days when the objective is achieved then read only for 18 times because the dua has 18 words and pray to Allah. Inshallah the desire will be fulfilled very soon. Abi Darda narrates that the Prophet (pbuh) said: 'Whoever says in the morning and evening, Hasbiyallahu la ilaha illa huwa 'alayhi tawakkaltu wa huwa rabbul 'arshil 'adheem: Allah will suffice all his matters - both worldly and in the hereafter.
The Prophet Muhammad (s) said, (Whomever says it) 70 times in the morning and in the evening, Allah will take care of whatever worries him/her of the matters of this world and the hereafter.” (morning means after Fajr and before sunrise, evening means after ‘Asr). ( “HasbiyAllahu, La ilaha illa huwa, Alaihi Tawakkaltu”. Also recited in Wird al-Latif of Imam al-haddad. In Sahih Muslim it is narrated from Abu Hurairah that the Prophet(pbuh) said: 'Whosoever says at nightfall, Audhu bi kalimatillahit-taammati min sharri ma khalaq, no harm shall affect him.
And in another hadith a man came to the Prophet (pbuh) and said:'What an affliction I received from a scorpion last night!' The Prophet (pbuh) replied: 'If you had said, when night fell, Audhu bi kalimatillahit-taammati min sharri ma khalaq, it would not have harmed you.' Also recited in Wird al-Latif of Imam al-haddad.
A hadith says that ‘ La hawla wala quwwata illa billah ' is one of the treasures of the Garden.’ Understand the indication contained in terming it a ‘treasure‘ and you will know that its meaning is among the mysteries; for reward is of the same species as the act. The Prophet s.a.w has also said ‘Two raka’ats in the depths of the night are one of the treasures of goodness.’ Their reward comprises a hidden treasure because the time of their occurence, namely the night implies this. Also recited in Wird al-Latif of Imam al-haddad.
Full text of ' Hizb al-Bahr by Shadhili In the name of God, the Merciful, the Compassionate. Blessings of God and peace be upon our master Muhammad and his family.
O God, O Exalted One, O Gentle One, O All-Knowing One, Thou art my Lord, and Thy knowledge is sufficient for me. What an excellent lord is my Lord! What a wonderful sufficiency is my sufficiency! Thou plea to Thee is for protection, in movements and moments of rest, in words, desires, and passing thoughts, from doubts, suppositions and fancies-veilings, they, over hearts, occluding sight of the unseen. The faithful were tried; They were severely shaken. Then the hypocrites would say, with those of disease-ridden hearts, 'God and His Messenger promised us only delusion. 33:1 1-12) Even so, make us firm, aid us, and subject to us this sea, as Thou did subject the sea to Moses, and the fire to Ibrahim, and the mountains and iron to David, and the wind, the Satans, and the jinn to Solomon.
Put in subjection to us every sea of thine in earth and heaven, in this domain and the celestial, the sea of this world and the sea of the next. Render subservient to us every thing, '0 Thou, whose hand holds sovereignty over every thing' (Q. Kaf ha' ya' 'ayn shad Kaf ha' ya' 'ayn shad Kaf ha' ya' 'ayn shad Help us, for Thou art the best of helpers. Open to us the hand of mercy, for Thou art the best of openers. Pardon us, for Thou art the best of pardoners. Be compassionate toward us, for Thou art the best of those who show compassion.
Sustain us, for Thou art the best of sustainers. Guide us and rescue us from the unjust people. Send us a gentle breeze, as Thou dost know how to do, and let it blow on us from the storehouses of Thy mercy. Let it bear us along as it by miraculous intervention, with security and well-being, in religion, worldly affairs, and the hereafter. Thou art powerful over all things.
God, facilitate for us our affairs, with ease of mind and body, with security and well-being in religious and worldly matters. Be a companion for us on our journey, and a substitute for our households. Blot out the countenances of our enemies, and transform them where they stand, disabling them from leaving or coming to US. If We willed, We would blot out their eyes. Yet, they would race forward to the path. But how would they see?
If We willed, We should transform them where they stand. Thus, they would be unable to leave or return (Q 36:66-67). By the Wise Qur' an! Surely thou art one of those sent on a straight path!
A revelation sent down by the Mighty, the Merciful, that thou mightest warn a people whose fathers had not been warned. Yet, they do not take heed.
The declaration has been confirmed against the greater part of them. Yet they do not believe. We have circled their necks with chains up to the chin, but they hold their heads high. Before them have We placed a barrier, and behind them a barrier, and We have obscured their vision; so they see not (Q 36:1-8).
May their faces be deformed! May their faces be deformed!
May their faces be deformed! Let their faces be submissive before the Living, the Self-Subsistent, For he who is laden with wrong has already met frustration. Ta' sin, ha' mim, 'ayn sin qaf. (Q 27:1) He has released the two seas that meet; Yet between them is a barrier barzakh that they do not overpass.(Q 55:19-20) Ha' mim, ha' mim, ha' mim, ha' mim, ha' mim, ha' mim, ha' mim! (Q 40:1) The affair has been decreed. The triumph has come.
Over us they shall not triumph. It is the sending down of the Scripture from God, The Mighty, the All- Knowing, Forgiver of sin, Receiver of penitence, Severe in punishing, Forbearing. No god is there except Him. To Him is the returning. (Q 40:1-3) In the name of God (bismillah) is our door.
May God bless our walls. Ya' sin (Q 36:1) is our ceiling. Kaf ha' ya' 'ayn sad (Q 19:1) is our sufficiency. Ha' mim 'ayn sin qaf (Q 42:1) is our shelter. So God is sufficient for thee against them, for He hears all, knows all. Repeat this thrice The veil of the throne has been dropped over us, and the eye of God is gazing at us. God is behind them, round about.
Indeed, it is a glorious recital Qur'an, inscribed on a guarded tablet lawh mahfuz (Q. Repeat this thrice My Protector is God, Who revealed the Book (from time to time), and He will choose and befriend the righteous. 7:196) Repeat this thrice My sufficiency is God. No god is there except Him. In Him have I put my trust, For He is Lord of the majestic throne (Q. Repeat this thrice In the name of God, with whose Name nothing in the earth or sky can do harm, for He is the All-Hearer, All-Knower. Repeat this thrice There is no force and no power except with God, the High, the Mighty.
Transliteration Audhubillahiminash-shaytanir rajeem. Bismillahir rahmanir raheem. Ya Allahu, Ya 'Aliyyu, Ya 'Adheemu, Ya Haleemu, Ya 'Aleem. Anta rabbi, wa 'ilmuka hasbi, fa ni'mar-rabbu rabbi, wa ni'mal hasbu hasbi, tan-suru man tashaa-u wa antal 'azeezur raheem. Nas-alukal 'ismata fil harakati was-sakanati wal kalimati wal iradati wal khatarati minash-shukuki wa-dhununi wal awhamis-satirati lil qulubi 'an mutala'atil ghuyub. Faqadib tuliyal mu'minoona wa zulzilu zilzalan shadeeda.
Wa idh 'yaqulul munafiquna wal-ladheena fi qulubihim maradun ma wa'adanallahu wa rasuluhu ilia ghurura.' Fa thibbitna wan-surna wa sakh-khir lana hadhal bahr, kama sakh-khartal bahra li Musa, wa sakh-khartan nara li Ibrahim. Wa sakh-khartal jibaala wal hadeeda li Dawud. Wa sakh-khartar reeha wash-shayatina wal jinna li Sulayman. Wa sakh-khir lana kulla bahrin huwa laka fil ardi was-samaa-i wal mulki wal malakut.
Wa bahrad-dunya, wa bahral akhira. Wa sakh-khir lana kulla shay-in ya man bi yadihi malakutu kulli shay. Kaf ha ya 'ain sad. Kaf ha ya 'ain sad. Kaf ha ya 'ain sad.' Unsurna fi-innaka khayrun-nasireen.
Waf-tah lana fi-innaka khayrul fatiheen. Wagh-fir lana fi-innaka khayrul ghafireen.
War-hamna fi-innaka khayrur-rahimeen. War-zuqna fi-innaka khayrur-raziqeen. Wahdina wanajjina minal qawmidh-dhalimeen. Wa hab lana reehan tayyibatan kama hiya fi 'ilmik.
Wan-shurha 'alayna min khazaaini rahmatik. Wahmilna biha hamlal karamati ma'assalamati wal 'afiyati fid-deeni wad- dunya wal akhira. Innaka 'ala kulli shayin qadeer.
Allahumma yassir lana umurana ma'arrahati li qulubina wa abdanina was-salamati wal 'afiyati fi dunyana wa deenina. Wa kul-lana sahiban fi safarina wa khaleefatan fi ahlina. Wat-mis 'ala wujuhi a'daaina. Wam-sakh hum 'ala makanatihim fala yasta-ti'unal mudiyya walal majiyya ilayna. 'Wa law nashaa-u latamasna 'ala a'yunihim fas-tabaqus-sirata fa-anna yubsiroon.
Wa law nashaa-u lamasakh nahum 'ala makanatihim famas- tata'u mudiyyaw-wa la yarji'oon.' Wal Qur'aanil hakeem. Innaka laminal mursaleen. 'Ala siratim-mustaqeem. Tanzeelal 'azeezir-raheem. Li tunzira qawmam-ma undhira aabaa-uhum fahum ghafiloon. Laqad haqqal qawlu 'ala ak-tharihim fahum la yu'minoon.
Inna ja'alna fi a'naqihim aghlalan fa hiya ilal adhqani fahum muqmahoon. Wa ja'alna mim-bayni aydihim saddaw-wa min khalfihim saddan fa-agh shaynahum fahum la yubsiroon.'
Shaahatil wujooh. Shaahatil wujooh.
Shaahatil wujooh. 'Wa 'anatil wujoohu lil hayyil qayyumi wa qad khaba man hamaladhulma.'
'Ain seen qaaf.' 'Marajal bahrayni yaltaqiyaan. Baynahuma barzakhul-la yabghiyan.' Hummal amru wa ja-an-nasru fa'alayna la yunsaroon. Tanzeelul kitabi minallahil 'azeezil 'aleem. Ghafiridh-dhambi wa qabilit-tawbi shadeedil 'iqabi dhit-tawli la ilaha ilia huwa ilayhil maseer.' Bismillahi, baabuna.
Tabaraka, hitanuna. Ya seen, saqfuna. Kaf ha ya 'ain sad, kifayatuna. Ha meem 'ain seen qaaf, himayatuna. 'Fasayakfikahumullahu wa huwas-sami'ul 'aleem. Fasayakfikahumullahu wa huwas-sami'ul 'aleem. Fasayakfikahumullahu wa huwas-sami'ul 'aleem.'
Sitrul 'arshi masbulun 'alayna, wa 'ainullahi nadhiratun ilayna, bi hawlillahi la yuqdaru 'alayna. Wallahu miw-waraaihim muheet. Bal huwa Qura'anum-majeed.
Fi lawhim-mahfoodh. 'Fallahu khayrun hafidhaw-wa huwa arhamur-rahimeen.
Fallahu khayrun hafidhaw-wa huwa arhamur-rahimeen. Fallahu khayrun hafidhaw-wa huwa arhamur-rahimeen.' 'Inna waliy-yiyallahul-ladhee nazzalal kitaba wa huwa yatawallas-saliheen.' 'Inna waliy-yiyallahul-ladhee nazzalal kitaba wa huwa yatawallas-saliheen.' 'Inna waliy-yiyallahul-ladhee nazzalal kitaba wa huwayatawallas-saliheen.'
'Hasbiyallahu la ilaha ilia huwa 'alayhi tawakkaltu wa huwa rabbul 'arshil 'adheem Hasbiyallahu la ilaha ilia huwa 'alayhi tawakkaltu wa huwa rabbul 'arshil 'adheem.' 'Hasbiyallahu la ilaha ilia huwa 'alayhi tawakkaltu wa huwa rabbul 'arshil 'adheem.' Bismillahil ladhee la yadurru ma'asmihi shayun fil ardi wa la fis-samaa-i wa huwas-sami'ul 'aleem. Bismillahil ladhee la yadurru ma'asmihi shayun fil ardi wa la fis-samaa-i wa huwas-sami'ul 'aleem. Bismillahil ladhee la yadurru ma'asmihi shayun fil ardi wa la fis-samaa-i wa huwas-sami'ul 'aleem. Audhu bi kalimatillahit-taammati min sharri ma khalaq. Audhu bi kalimatillahit-taammati min sharri ma khalaq.
Audhu bi kalimatillahit-taammati min sharri ma khalaq. Wa la hawla wa la quwwata ilia billahil 'aliyyil 'adheem. Wa la hawla wa la quwwata ilia billahil 'aliyyil 'adheem. Wa la hawla wa la quwwata ilia billahil 'aliyyil 'adheem. Wa sallallahu 'ala sayyidina Muhammadiw-wa 'ala aalihi wa sahbihi wa sallim.